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Challenges Faced by Service Perticipants in Mental Health and how Social Worker could Apply an Intersectional Lens when Working with Service Participants in Mental Health

 QUESTIONS

1.      Discuss some of the challenges that might be faced by service participants in mental health in relation to disadvantage, oppression, and marginalisation (900 words)

2.      Discuss how a Social Worker could apply an intersectional lens when working with service participants in mental health. What would a Social Worker need to consider when thinking about issues of power and privilege in their work with service participants? (900 words).

ANSWERS

QUESTION 1

Introduction

Mental health issues are a serious issue that needs careful and coordinated care to handle. However, studies have shown that in the course of seeking mental healthcare, participants face a number of challenges. These challenges are more manifest with vulnerable groups in society, who are marginalized, oppressed, and disadvantaged in terms of their access to mental health services. Thus, it is crucial to look at these challenges as a clear understanding would lead to an even clearer solution. This is the main purpose of this research, which seeks to discuss the challenges faced by mental health participants in relation to marginalization, oppression, and disadvantages.

Challenges faced by mental health service participants include marginalization, oppression, and disadvantage.

Although advancements made in research and technology have significantly improved how diseases are prevented and treated, studies suggest a disproportionate distribution of these advances across social classes (Havranek et al., 2015). There is a higher burden of chronic diseases for people with lower socioeconomic status, in vulnerable races, classes, and other minority groups that are deprived for one reason or the other (Havranek et al., 2015). To demonstrate this claim, studies in the United States have found that non-Hispanic blacks are more likely to experience cardiovascular disease (CVD) mortality (Mensah et al., 2005). Therefore, mental health participants also face similar challenges in relation to marginalization, oppression, and being disadvantaged. Discussion of some of those issues is as below.

Marginalization

The unfortunate truth is that some of the outcomes of mental health diseases are not the product of healthcare received during such illness but influenced by other societal factors like employment, social services, basic needs, and education, and they exert an important influence on the overall health of patients (Bamberg, Chiswell, & Toumbourou, 2011). These factors are known as societal determinants of health (SDH) and they are distributed inadequately across class, race, gender, sexual orientation, minority groups, and socioeconomic strata. There is a correlation between them and the disproportionate burden of mental health issues in these vulnerable groups (Heidenreich, Trogdon, & Khavjou, 2011). Marginalized people are individuals that suffer from these inequalities and disparities (Meleis & Im, 1999; Venkatapuram, Bell, & Marmot, 2010). As defined by Hall et al. (1994), marginalization is the process by which patients are peripheralized based on their associations, identified, environment, and expression. Due to their existing health conditions, mental health participants are marginalized in a number of ways. In the first place, they could be marginalized because they lack proper understanding and comprehension to disclose and discuss the challenges they face, and in the absence of guidance, they might end up not receiving any care. Studies have shown that even during service delivery, studies have shown that they are neglected in some cases due to their mental health challenges (Baah et al., 2019). Even in the government’s provisions for healthcare, there are limited stimulus plans for mental health patients when compared to other patients suffering from chronic diseases. The impact of such marginalization is that they don’t receive adequate care and it forces their condition upwards (Baah et al., 2019).

Oppression

Oppression and marginalization work hand in hand. Through marginalization, physical, psychological, and emotional boundaries are created and they are experienced by the affected people through their societal interactions (Koci et al., 2012). For instance, when one is in an abusive relationship, the abuser is known to exert psychological control over the abused. What this control does is that it creates a psychological and emotional barrier to the outside world. Similar to the imaginary and physical boundaries that exist between an abuser and the abused in developed and impoverished societies, the rich and poor, there are also boundaries between the oppressor and the oppressed, and it does deny the vulnerable group the chance to access mainstream resources (Gueta, 2017). This boundary is used to divide socioeconomic and political resources unevenly, with improvements in healthcare services disproportionately distributed across race, sexual orientation, gender, geographic region, and culture (Baah et al., 2019). Essentially, what it means is that the mental health participants in these oppressed regions, regardless of race or gender, will not have full access to mainstream healthcare services that can potentially improve their conditions. Thus, instead of getting better, their health condition will keep deteriorating.

Disadvantage

Through marginalization and oppression, vulnerable groups are disadvantaged in their access to mental health services (Fleming et al., 2017).The disadvantages include a lack of health care facilities within their communities, which forces them to travel far when they need them; a lack of proper communication and understanding with the health care service providers; and profiling designed to completely deny them (or limit) their access to health care services (Baah et al., 2019). As a result of these disadvantages, the vulnerable groups show a lack of intention to seek health care services when they face mental health issues, and it makes their conditions worse. Even when they decide to seek such services, they might not have the necessary resources or support to clearly present their case and follow-up until full treatment. They are forced to either self-care or sit it out at home, becoming a liability to themselves and the people around them, while making their mental health conditions more adverse (Muoz-Laboy et al., 2017).

Conclusion

The discussions above show that the outcome of medical care is not only a product of the way the medical care was delivered, as it is also influenced by societal determinants of health. These determinants, as considered in this research, are: marginalization, oppression, and disadvantage. As discussed above, marginalization denies certain groups of people access to mainstream healthcare and it is normally born out of the oppression that this group has been subjected to for years. Due to that, they are disadvantageous as they cannot access desired health care, reducing their intention to seek such services and worsening their conditions in the process.

QUESTION 2

Introduction

Social work is the core regulator of oppressive behavior as it is founded on delivering social justice. However, social workers can sometimes apply an espoused perspective to a group when delivering social work. It has the effect of limiting their overall ability to adopt a broader perspective and critically address the issue at its root.In consideration of that, this entry is designed to assess how social workers can apply an intersectional lens when working with service participants in mental health in order to avert having a blurred view of the situation they seek to address; and what they could do when faced with the issue of challenge and power in delivering social work to participants.

How a social worker could apply an intersectional lens when working with service participants in mental health

In a nutshell, intersectionality is a tool employed in analyzing how the interaction and intersection of different forms of oppression (such as ableism, racism, ageism, sexism, classism, heterosexism, and so on) influence lived experience (Bernard, 2020). Today, it is recognized as one of the influential approaches in feminism that is used to make sense of the manifestation of inequalities among individuals and groups (Bernard, 2020).

While it might seem obvious, medical professionals need constant reminders that whether the people who have mental issues are older people, people with disabilities or marginalized in care, they all manifest certain social entities like gender, age, disability, class, sexuality and race. Therefore, the way they live their experience through medical care is significantly influenced by these identified categories (Crenshaw, 1991). Therefore, it is imperative that social workers apply an intersectionality lens when working with people with mental health issues.

To address this issue, social workers should broaden their perspective in order to see the whole person (Lammy, 2017). In many ways, intersectionality is pivotal for navigating the different and complex needs of mental health participants who are members of an oppressed group. That is to say, interrogating the issues, and not the person, from an intersectional (broad) view allows the social workers to have a more critical grasp, not only of the exact dynamism at play for the person involved, but also of the daily challenges the social workers face in relation to organizational context and policy.

For social workers, intersectionality aligns with their value as it is concerned with oppression, power, emancipatory practices, and social justice. Therefore, wearing a lens of intersectionality allows social workers to interrogate the structural causes of the issues and problems that the people who seek their services face (Goff et al., 2014). This is only possible by broadening their perspective and seeing the person from the situation under interrogation and not from any stereotypical lens they might be wearing about the person (relative to race, gender, sexual orientation or any other element).

Perhaps more fundamentally, experiencing intersectionality can help them expand their knowledge of how different diverse groups experience different forms of expression. Therefore, it will help the social worker to better understand the experience of their subjects in order to build a strength-based relationship with them while delivering their services. It is only a broadened view that sees the whole person that can make such an outcome a reality (Goff et al., 2014).

What would a social worker need to consider when thinking about issues of power and privilege in their work with service participants?

Spencer (2008) documented personal reflections of power, privilege, and oppression as a social worker, highlighting what a social worker might consider when thinking about the issues of power and privilege in the discharge of service to participants. Reflecting on the work of Paulo Freire (1970), the social worker must understand that social justice is the core value of social work (National Association of Social Workers (NASW) 2007), and commitment to social justice requires an ethical and moral attitude towards equality, together with a solid belief in the capacity of people as change agents capable of transforming the world.

Furthermore, in order to create social change as well as promote social justice, the social worker needs to begin the entire process with him or herself—made possible through a self-reflective approach that continually assesses the contradictions between their espoused values and the experience they live through. Thus, the social worker must believe that all people, irrespective of their groups (dominant or targeted), play a pivotal role in eliminating oppression and generating a vision for a future that is socially just. This is because if people from the oppressed group do not take on this responsibility, the likelihood of attaining this desired vision becomes weakened.

Therefore, when faced with such a challenge, the social worker needs to understand the overall purpose and value of social work, ensuring unrivaled focus on the need to deliver social justice to all people, irrespective of their groups, and never be part of the oppressors causing social injustice. A good leader must be willing to lead by example, and if that be the case, of what essence is their social work when they are part of the problem they are trying to solve? How will people be encouraged to continue on their path if they drift from that path? Thus, the only solution to this issue is self-reminder and reflection, focusing on the core values of social work in order to create a more equal and just society.

Conclusion

In conclusion, it is pivotal that social workers apply an intersectional lens when handling clients with mental health issues in order to avoid bias judgments that can lead to poor service delivery. They need to look beyond the group the person comes from and focus more on interrogating the issue at hand in order to deliver a quality solution. Additionally, when they are faced with issues of privilege and power while delivering services to mental health participants, they should remember the core values of social work and never depart from them. They should always lead by example and never become the same social problem they are struggling to eliminate.

References

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Bamberg, J. H., Chiswell, M., & Toumbourou, J. W. (2011). Use of the program explication method to explore the benefits of a service for homeless and marginalized young people. Public Health Nursing28(2), 140-149.

Bernard, C. (2020, January 30th). “Why intersectionality matters for social work practice in adult services”. Government of the United Kingdom. https://socialworkwithadults.blog.gov.uk/2020/01/31/why-intersectionality-matters-for-social-work-practice-in-adult-services/

Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence against Women of Color. Stanford Law Review, 43(6) pp.1241-1299.

Fleming, P. J., Villa‐Torres, L., Taboada, A., Richards, C., & Barrington, C. (2017). Marginalisation, discrimination and the health of L atino immigrant day labourers in a central N orth C arolina community. Health & social care in the community25(2), 527-537.

Freire, P. (1970). Pedagogy of the oppressed. New York: Herder & Herder.

Goff, P., Jackson, M., Di Leone, B., Culotta, C., & DiTomasso, N. (2014). The essence of innocence: Consequences of dehumanizing Black children. Journal of Personality and Social Psychology, 106(4), pp.526-545.

Gueta, K. (2017). A qualitative study of barriers and facilitators in treating drug use among Israeli mothers: An intersectional perspective. Social Science & Medicine187, 155-163.

Havranek, E. P., Mujahid, M. S., Barr, D. A., Blair, I. V., Cohen, M. S., Cruz-Flores, S., ... & Yancy, C. W. (2015). Social determinants of risk and outcomes for cardiovascular disease: a scientific statement from the American Heart Association. Circulation132(9), 873-898.

Heidenreich, P. A., Trogdon, J. G., Khavjou, M. A., Butler, J., Dracup, K., Ezekowitz, M. D., ... & American Heart Association Advocacy Coordinating Committee. (2011). AHA policy statement: Forecasting the future of cardiovasular disease in the United States. Circulation123, 933-944.

Lammy, D. (2017) The Lammy Review: An independent review into the treatment of, and outcomes for, Black, Asian and Minority Ethnic individuals in the Criminal Justice System London: Lammy Review, Ministry of Justice

Meleis, A. I., & Im, E. O. (1999). Transcending marginalization in knowledge development. Nursing Inquiry6(2), 94-102.

Muñoz-Laboy, M., Martínez, O., Guilamo-Ramos, V., Draine, J., Garg, K. E., Levine, E., & Ripkin, A. (2017). Influences of economic, social and cultural marginalization on the association between alcohol use and sexual risk among formerly incarcerated Latino men. Journal of immigrant and minority health19(5), 1073-1087.

National Association of Social Workers. (2007). Code of ethics. http://www. naswdc.org/pubs/code/default.asp

Spencer, M. (2008). A Social Worker's Reflections on Power, Privilege, and Oppression. Social Work, 53(2), 99-101. DOI:10.1093/sw/53.2.99

Venkatapuram S, Bell R, & Marmot M (2010). The right to sutures: Social epidemiology, human rights, and social justice. Health and Human Rights, 12(2), 3–16  

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